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Albanians of Ukraine: Who are they?
Date: 01/03/2022
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In December 2019, the Ukrainian media called “Ukrainer” published an article about Albanians. The article was called “Albanians of Ukraine: Who are they?” and it tells in detail about the Albanians living mainly in two regions: Caracurt and Besarabi. You can read the article in English here.

You can watch the video of the story here.

The Albanian community in Ukraine has lived there since the late seventeenth and early nineteenth centuries. Orthodox Albanians first migrated to Bulgaria and then left the rule of the Ottoman Empire for Ukraine.

According to an article entitled ” Albanians of Ukraine: Who are they?” by the media in Ukraine with the name “Ukrainier” the Summer Festival is held in this region for several years now.

Summer Festival

This festival stands out because it unites all the people who prepare wine from all over Ukraine. Albanian culture is also displayed in this festival.

“Every May 6, the Albanians of Besarbabia celebrate the birthday of their national hero, Gjergj Kastriot Skënderbeu. An interesting fact is that on the same day the local Gagauz celebrate the Orthodox version of the feast of Eid al-Adha – St. George’s Day. “Therefore, both Albanians and Gagauz cook kurban – a dish made of lamb – and then all the neighbors gather and celebrate,” the article reads.

Caracurt

The village of Caracurt (Albanian: Karakurti) is located near Belgrade in Bessarabia. In Soviet times, this village was renamed Zhovtnece and had this name until 2016 when it later reverted to its old name. The word “caracurt” has Turkish origins and if translated literally means “black horror”. The reason why the Albanian, Bulgarian and Gagauz migrants who moved here chose this name remains a mystery.

Five languages are spoken in Caracurt today: Albanian, Bulgarian, Gagauz, Ukrainian and Russian.

According to the census made in 2011 in Ukraine, Caracurt has 3 thousand inhabitants, 1 thousand 725 of whom are Albanians (so they speak and call themselves Albanians).

During the 1860s, some Albanians from Bessarabia moved to the northern part of Pryazovia, thus creating three settlements there: Tyuushki (modern Heorhiivka), Jandran (modern Hamivka) and Taz (modern Divnyske), which still exist. The population of these villages is much smaller than the population of Caracurt. However, in these places there are still local museums where special artifacts of Albanian culture are preserved, collected by local enthusiasts of the villages.

The Albanians of Ukraine

This article describes how there are two dialects in Albanian lands: Tosk and Gheg. According to them, the Albanian Tosks migrated to the modern territory of Ukraine from the middle of the XVIII century, when Ukraine was under the occupation of the Russian Kingdom. During that time, according to this article, Albanians were volunteers of the Russian army during the Russo-Turkish wars.

According to this article, one of the reasons that the Albanians left for Bessarabia during the years 1806-1812, was the intensification of national oppression by the Ottoman Empire.

Several thousand Albanian Orthodox families refused to convert to Islam and fled to other countries. Because there was a lot of uninhabited land in Bessarabia and Pryazovia during that time, Albanians settled on them.

According to various sources, there are between 5,000 and 10,000 Ukrainians of Albanian descent, and only a few of them speak Albanian. In addition to the villages in Besabarai and Pryazovia, Albanians live in other major cities such as: Odessa, Izmail, Doestks, Luhanks, Kiev, Kharkiv and Lviv.

Associations of Albanians

The first Albanian organization was the Association of Albanians of Odessa, which was founded in 1993 but no longer exists. This Association aimed to unite the Albanian community. Over time, several organizations have appeared in Bessarabia, such as: Albanian Cultural and Educational Association “Rilindja” and Caracurt Center for Albanian Culture, which opened in 2016. Currently, the Albanian Cultural and Educational Association “Dardania” operates in the region of Pryazovia.

The president of the Association “Rilindja” is the Albanian, Rodion Pandarm who was born in Caracurt. He has worked in Istanbul and Odessa for several years but by the time this article was published in 2019, he had returned to Bessarabia.

“According to Albanian tradition, the youngest son (and I am the only son and I have a sister), must stay in the house where he was born. After working in Istanbul from 1994 to 1996, my parents said to me: My son, are you thinking of coming back home? I told them: Dad, I have a business that is going well in Turkey. He replied: “If you are Albanian, you must return.”

The radio has stated that multilingualism in the villages of Caracurt and Bessarabia is a well-known phenomenon. However, the Ukrainian language began to be learned, not so long ago. Until 1991, the teaching process in local schools was conducted in Russian.

“Our village is older than 200 years. Now everything is mixed, no matter who you are. Most residents speak three languages. We now speak Ukrainian, but once had no Ukrainian school. “I learned this language myself.”

 

 

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National and Cultural Identity of the Albanian Diaspora
Dr Klement R. Camaj December 24, 2024   The Albanian community living in various regions of the world has an important role in the preservation, advancement, and promotion of their national and cultural identity. In addition to ensuring that the culture and customs are maintained and preserved, this identity is crucial for the community’s cohesion and sense of belonging. Cultural continuity of the Albanian cultural identity in the diaspora faces several challenges including the influence of the host country, language and cultural assimilation, and the limited access to traditional cultural resources. However, despite challenges, there are significant opportunities of preserving and upholding the Albanian cultural identity in the diaspora. Cultural centers and community organisations can serve as vital hubs for preserving language, fostering social interaction, and celebrating shared heritage. The rise of online platforms and social media networks has created new avenues for connecting, sharing cultural experiences, and accessing information about their homeland. Educational initiatives, both formal and informal, can play a crucial role in transmitting cultural knowledge to younger generations, ensuring the continuity of traditions for years to come. These challenges and opportunities highlight key themes that were discussed in an online conversation with the Albanian diaspora. This online conversation was hosted and organised by GERMIN on the 23rd of December.    The preservation of the Albanian language in the diaspora, one of the fundamental means of preserving cultural heritage, further strengthens this identity. According to academic literature (Camaj, 2024; Gogonas, 2009; Clifford, 1994; Portes and Schauffler, 1994) language is an essential instrument for passing on culture, customs, and legacy to the next generation (cultural continuity). Language growth in diaspora groups is greatly aided by Albanian language schools, cultural gatherings, and community gatherings. The question of how to ensure that the younger generation, who are frequently entrenched in the host country’s culture, can still speak Albanian effectively is a significant concern, nevertheless.   The apparent political inaction of the Albanian and the Kosovan governments is a common concern among the Albanian diaspora. Many feel that the governments have not sufficiently recognised or appreciated the diaspora’s mission and influence. It is necessary to strengthen diplomatic ties, cultural exchanges, and inclusive policies in order to achieve this goal and enhance the diaspora’s bond with their homelands. Furthermore, the lack of government initiatives to actively involve the diaspora in the development of their home countries fuels this sense of disconnect. Many diaspora members possess valuable skills, expertise, and resources that could significantly contribute to economic growth, social progress, and political stability in Albania and Kosova. However, the governments often fail to establish effective mechanisms for harnessing this potential, such as creating diaspora engagement programs, facilitating investment opportunities, or recognising the contributions of diaspora members through formal channels. These sentiments are a common concern among the Albanian diaspora, as evidenced by the online discussion with diaspora participants.    The Albanian diaspora has faced both opportunities and challenges as a result of globalisation and technological advancements. On the one hand, they enable real-time contact and cultural exchange by fostering ties with the homeland via social media and virtual platforms. However, they also expose young generations to a variety of influences that could weaken their sense of belonging and cultural identity. According to J.W. Berry (2008), globalization may lead towards assimilation as non-dominant societies converge towards dominant ones, hence, there is a real risk of possible assimilation and the loss of distinctive cultural characteristics (Castles, 2006). Therefore, it is crucial to find a balance between reducing the pressures of assimilation and using technology to preserve culture.    Based on the discussion, several actions can be taken to strengthen the Albanian Diaspora’s cultural identity. First and foremost, it is imperative that diaspora communities have strong Albanian language programs in place. Local governments in the countries of residence and diaspora organisations can support these initiatives. Second, encouraging and supporting cultural exchange programs that provide diaspora members a firsthand look at the Albanian customs, might help them connect more to their roots. Finally, it is critical that to governments of Albania and Kosova actively interact with their diaspora by implementing policies and initiatives that are specifically designed to meet their needs and contributions.    Potential Solutions and Recommendations   Educational Programs: In diaspora communities, comprehensive Albanian language programs should be established in partnership with nearby educational establishments. To make language learning easier and more attractive, especially for children, mobile applications and online courses can be created.  Cultural Exchange Programs: Setting up virtual cultural events and cultural exchange tours that let diaspora individuals take part in traditional Albanian celebrations and traditions.  Government Support: While both Kosova and Albania have designated officials to address diaspora concerns, their authority and impact often appear limited. There is a need to empower the officials with greater authority and resources to effectively address the needs and demands of the Albanian diaspora.  Intergovernmental Cooperation: Enhanced coordination between the Kosova and Albanian governments on diaspora engagement is essential. A joint approach would allow for the sharing of best practices, pooling of resources, and the development of unified strategies and policies for diaspora outreach and engagement.  Technology Integration: Creating social media communities and online platforms devoted to advancing the Albanian language, culture, and history. Establishing digital repositories of Albanian music, literature, and folklore.    Avenues for Further Research   Impact of Technology: Researching how social media and digital communication tools affect the cultural identity of the Albanian diaspora. Investigating the potential use of these technologies for cultural preservation. Intergenerational Transmission: Examining the techniques and approaches diaspora communities employ to pass on cultural norms and values to future generations. This can be achieved through various means, such as language classes, cultural festivals, storytelling, and family-based learning. The success of these efforts depends on several factors, including parental involvement, community support, access to cultural resources, and government support. By fostering strong intergenerational communication and utilizing technology to connect with the homeland, diaspora communities can effectively transmit their rich cultural heritage to future generations, ensuring cultural continuity.  Government-Diaspora Relations: An analysis of the Albanian and Kosovan government’s connection with its diaspora. Locating good examples and best practices from other neighbouring nations with sizable diaspora communities.    In summary, maintaining cultural identity and a sense of belonging within the Albanian diaspora is a group endeavour that calls for coordinated efforts from the country and the diaspora group. By tackling the obstacles and capitalising on the advantages of globalisation and technology, the Albanian diaspora can sustain its prosperity while preserving its distinctive cultural legacy. To guarantee the survival of their rich cultural heritage, the government of Albania and Kosova, as well as the diaspora organisation and the people themselves, must cooperate and create deeper links of communication. 
Date: 31/01/2025
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